Dreaming Beyond Trauma: Embodied Practice for Liberatory Creativity

A Practice for Building Resilience

A set of guiding questions from the Resilience Toolkit, an approach developed to build the embodied strength and flexibility for healing and liberatory practice.

The questions help us to develop an embodied awareness of our personal stress responses, appraise them, and regulate responses that are too strong, last too long, or don’t match the moment. A key feature of trauma is a sense of powerlessness—that whatever is happening is bigger than us, overwhelming our capacities to cope. This poses a serious challenge to acts of imagination which by their very nature ask us to step into the unknown

Tool: Talk and guiding questions for self awareness and agency 

Duration: ~ 15-20 mins 

Contributor: Nkem Ndefo is foremost an alchemist and also a midwife, facilitator, coach, and strategist. They are the founder of Lumos Transforms and creator of the Resilience Toolkit—both vehicles for healing and liberatory change at all scales.

On This Page

  • Video: Nkem Ndefo’s Resilience Toolkit

  • Why might attending to trauma support collective imagination practices?

Video: Nkem Ndefo’s Resilience Toolkit

Nkem Ndefo's talk and guiding questions for self awareness and agency.

Why might attending to trauma support collective imagination practices?

The constraints on our collective imagination are often born of stress and trauma activation that narrow windows of opportunity, foreclose hope, and lend excessive urgency and friction to our attempts to dream together.

By design, stress mobilises us for performance and protection. We become pressured, reactive, and hurried as adrenalin dictates to our bodies, emotions, and minds. Negative bias skews our perspective toward what is wrong and we adopt a defensive posture. Binaries replace nuance and rigidity stiffens flexibility. Relational connection turns into self-serving movements to attack or defend. This state is conducive to decisive action, critical discourse, and sharp interrogation, but it guards against the softer stuff of imagination. 

And trauma. A key feature of trauma is a sense of powerlessness—that whatever is happening is bigger than us, overwhelming our capacities to cope. And the way trauma works, whenever we feel powerless or out of control, there is often implicit discomfort connecting us back to the original wounding. This prompts us to move quickly to regain a semblance of control, return to the familiar, and keep any trauma reminders at bay. This also poses a serious challenge to acts of imagination which by their very nature ask us to step into the unknown where our usual knowledge and skills and our sense of control fall away as we attempt to create something new. 

It follows that attending to stress and trauma would support imagination. To come into self-awareness of our responses and to be able to settle those responses that are not adaptive to the moment relaxes the grasping for control and desire for the habitual which in turn re-opens the door to imagination.

Here, I offer a set of guiding questions from the Resilience Toolkit, an approach I developed to build the embodied strength and flexibility for healing and liberatory practice. These guiding questions serve several purposes. The questions help us to:

  • develop an embodied awareness of our personal stress, trauma, and relaxation responses;

  • appraise if our stress and trauma responses are useful to the situation at hand;

  • choose practices to regulate responses that are too strong, last too long, or don’t match the moment;

  • and figure out when a practice is working well and when we need to stop and choose another.

I’ll take you through each question offering pointers to help you make the practice your own. 

  • Question 1: What is my state?

  • Question 2: How do I know?

  • Question 3: Is my state useful for me right now?

  • Question 4: If it is not useful, what practice can I do?

  • Question 5: How do I know the practice worked?  

Oftentimes with embodied practices, there is an overfocus on the tools which misses the importance of the instruction manual—the “how” to use the tools. While the Resilience Toolkit does have short, real time mind-body and movement practices, the guiding questions open up the possibility of using ANY practice or activity as a means to settle unhelpful stress activation. The most important piece is the self-witnessing to notice if the activity is having a calming effect, bringing one into a state more conducive to connection and creativity. 

Equally important to the Resilience Toolkit is its framework that is careful to never disparage or pathologize legitimate survival and defence responses needed to navigate the very real pressures and threats posed by the interlocking systems of oppression in late stage racialized capitalism. Yet, so often our responses are far stronger than needed because of our past experiences and unhealed trauma, both personally and ancestrally.

It is exactly for these reasons that we need to imagine new worlds and ways of being informed by our suffering but not constrained by it. Freeing our bodies to move differently. Accessing this place of inner settled-ness where we can tenderly hold a space of not-yet-knowing within which new realities can be dreamed into existence—together.